Author(s):
Tayebeh Abdollahzade , Vajihe Torkamani Barandoozi * , Ensiyeh Sadeghy
Message:
Article Type:
Research/Original Article (دارای رتبه معتبر)
Abstract:
Introduction
The Vis and Ramin poems of Fakhroddin Asadgorgani have a special place in Persian language. This poem is one of the first romantic masnhas in Persian Dari. The principle of the verse of Weiss and Ramin is from the Persian periodic and pre-Islamic period of the Parthian period. The story of a story goes "in a family that, according to Professor Minorsky, was founded by Goodarz II" (Islami Nodoshan, 1370: 203). This poem has a specific feature (love forbidden) than similar ones, which can be considered from various aspects.The first hero and the main character of the story is "Wis"; a shrewd and unscrupulous woman who handles her appreciation in the face of events and has no claims and dreams except for the love she himself calls for. The story of Fakhroddin Asad, in this regard, contains some very interesting points about the life of aristocratic women at that time, their motives and their social status.it should be noted that the story of Fakhroddin Gorgani about wis is so clear that his personality is completely believable in the story. In fact, we can say that the story of Weiss and Ramin emerged from the consciousness consciousness, as well as the unconscious author of the story, which, in Islamic interpretation, has been "loved" and because in Love is imperceptible, and may have been compensated for by failing to compose a successful love story "(ibid., 202). This story and its characters have been subtly disciplined, carefully scrutinizing each person's character in the story, they can be evaluated by the psychologists' theories, including the characters in this poem, the same rich and rich personality of Wis .
Research methodology
This research focuses on the psychological theory of Alfred Adler, in a descriptive-analytical manner on the constraint of humility in the person of Weiss. Therefore, the method of doing this research is that, after introducing Adler and his theory of humiliation, he analyzes the character of Wis and describes his features in relation to this theory, such as neglect, jealousy and rebelliousness, excellence, etc. Ultimately, the presence of such contracts in the visibility of the reader is enhanced.
Discussion
The character is an actor of the story, and in a narrative or dramatic manner, there is one whose psychological and moral quality has existed in his practice and what he says and does (Mirsadeghi, 1997: 299). Characteristics of personality in a person can either be unique or have a common interest among individuals. Uniqueness means that each person has different personality patterns (Ross, 1999: 16).With precise descriptions of how Fakhroddin Asad Gorgani has presented the spiritual conditions, doubts, and fears of Wis in the story, he largely reveals the poet's knowledge of the psychological and internal vises and its complexities.In fact, Wis is a very natural and completely true woman whose existence is associated with the accumulation and life, and in addition to the elector's spirit, the sense of revenge is also very strong in him. She is inherently a charming woman, and since she encourages her to be friends with Ramin, she repeatedly defames Day'a and hardly surrenders; this surrender of Wis can be seen as a revenge of a man who prevented her from her husband. He even killed his father and stole him from his home. Revenge itself, amongst other things, means less reparation that forces a person to take revenge on others due to his shortcomings (Mansour, 1358: 50).His charm and ability to disagree with the mobid is one of the characteristics of his youthful age. Although Wis is condemned to a decision made prior to his birth and has not played any role in this regard, it is used in critical and critical situations with the force of command and character and the language of thirst. What is important about Wis is the story of his life, which, according to Adler's theory, is a symbol of the conceit of humiliation that occasionally flourishes in order to compensate for this indignation and flutter against the priests.Indeed, the story of the story reveals that what wis is more than anything else in the story is that wis has used all his thoughts and feelings to serve Ramin's attachment and betrayal of Mobid. And this is the result of a complex in this character.
Conclusion
The story of Weiss and Ramin, the forbidden love to compensate for the ensemble hidden in Weiss is as well illustrated as possible. Fakhroddin Asad has arranged this situation with positioning, appropriate and timely, artistic spaces. What is evident in the story of Weiss and Ramin, from the psychological point of view of Adler, is the various aspects of Weiss's actions and behaviors that tried to express some aspects of Weiss's personality with Adler's psychoanalysis. His gender and difference with his other homosexuals in dealing with the challenge that comes to him in love; his forbidden love to Ramin and the negative view of the clergy and the environment in this category, on the one hand, and the emergence of repeated psychotic behaviors, the compensatory responses of Weiss to reconstruct the situations of loss On the other hand, and finally, his superiority to the cleric, is evidence of a documentary on this claim.The conquest of humility forced him to reach out to what he chose and thereby succeed in substituting this complex. This view of Weis's personality, in the correct understanding of the mind and spirit and the unconscious implications of this character, leads the reader to the conclusion that Fakhroddin Asad has used extreme elegance and narration in the processing of narratives; In order to explain a clear and clear picture of the characters in his story, they show them with all the apparent, inner, and subjective features, as well as the scene in front of the reader
Keywords:
Wis , The Humiliation , Adler
Language:
Persian
Published:
Journal of Lyrical Literature Researches, Volume:18 Issue: 35, 2020
Pages:
123 to 140
https://www.magiran.com/p2162954
دانلود و مطالعه متن این مقاله با یکی از روشهای زیر امکان پذیر است:
اشتراک شخصی
با ثبت ایمیلتان و پرداخت حق اشتراک سالانه به مبلغ 1,490,000ريال، بلافاصله متن این مقاله را دریافت کنید.اعتبار دانلود 70 مقاله نیز در حساب کاربری شما لحاظ خواهد شد.
پرداخت حق اشتراک به معنای پذیرش "شرایط خدمات" پایگاه مگیران از سوی شماست.
اگر عضو مگیران هستید:
اگر مقاله ای از شما در مگیران نمایه شده، برای استفاده از اعتبار اهدایی سامانه نویسندگان با ایمیل منتشرشده ثبت نام کنید. ثبت نام
اشتراک سازمانی
به کتابخانه دانشگاه یا محل کار خود پیشنهاد کنید تا اشتراک سازمانی این پایگاه را برای دسترسی نامحدود همه کاربران به متن مطالب تهیه نمایند!
اطلاعات بیشتر ثبت نام با ایمیل دانشگاهی/سازمانی
توجه!
- حق عضویت دریافتی صرف حمایت از نشریات عضو و نگهداری، تکمیل و توسعه مگیران میشود.
- پرداخت حق اشتراک و دانلود مقالات اجازه بازنشر آن در سایر رسانههای چاپی و دیجیتال را به کاربر نمیدهد.
In order to view content subscription is required
Personal subscription
Subscribe magiran.com for 70 € euros via PayPal and download 70 articles during a year.
Create an account More information
Organization subscription
Please contact us to subscribe your university or library for unlimited access!
More information